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45 Of course, what is primarily rational will vary quite considerably, depending on the metaphysical assumptions of the respective theologian. For Cohen, being so influenced by Kant, the primary content of the Torah is the universalizable moral law it contains. 46 On purely Kantian grounds, the particularism of the doctrine 28 DAVID NOVAK of the election of Israel seems to be an embarassment. Cohen writes: Thus the question remains how could this thought of a unique God rein einzigen Gottes] become manifest uniquely and alone [einzig und allein] to the spirit of this people?

Gibson. New York: Collier Books. Isaac of Vienna. 1862. Or Zarua. 2 vols. p. Kant, Immanuel. 1929. Critique of Pure Reason. Translated by Norman Kemp Smith. New York: Macmillan. Kaplan, Mordecai M. 1957. Judaism as a Civilization. 2d ed. New York: Reconstructionist Press. Kaufmann, Walter. 1966. Hegel: A Reinterpretation. Garden City: Doubleday. 48 DAVID NOVAK Kaufmann, Yechezkel. 1960. The Religion of Israel. Translated by M. Greenberg. Chicago: University of Chicago Press. Kohut, Alexander. 1970.

1970. God's Presence in History: Jewish Affirmations and Philosophical Reflections. New York: Harper and Row. - - - . 1982. To Mend the World: Foundations of Future Jewish Thought. New York: Schocken. Gersonides. 1866. Milchamot ha-Shem. p. Ginzberg, Louis. 1909-38. The Legends of the Jews. 7 vols. Philadelphia: Jewish Publication Society of America. Hartman, David. 1985. A Living Covenant: The Innovative Spirit in Traditional Judaism. New York: Free Press. Hegel, Georg Wilhelm Friedrich. 1952.

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