By Barry A. Kosmin, Ariela Keysar (auth.), Arnold Dashefsky, Ira Sheskin (eds.)
The 2012 American Jewish 12 months Book, “The Annual list of yankee Jewish Civilization,” includes significant chapters on Jewish secularism (Barry Kosmin and Ariela Keysar), Canadian Jewry (Morton Weinfeld, David Koffman, and Randal Schnoor), nationwide affairs (Ethan Felson), Jewish communal affairs (Lawrence Grossman), Jewish inhabitants within the usa (Ira Sheskin and Arnold Dashefsky), and international Jewish inhabitants (Sergio DellaPergola). those chapters offer perception into significant developments within the North American and global Jewish group. the amount additionally acts as a source for the yank Jewish group and for teachers learning that neighborhood through providing obituaries and lists of Jewish Federations, Jewish neighborhood facilities, nationwide Jewish firms, Jewish in a single day camps, Jewish museums, Holocaust museums, neighborhood and nationwide Jewish periodicals, Jewish honorees, significant fresh occasions within the American Jewish neighborhood, and educational journals, articles, web pages, and books. the amount may still turn out necessary to social scientists and historians of the yank Jewish neighborhood, Jewish communal employees, the clicking, and others drawn to American and Canadian Jews.
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One could turn to hundreds of recently published novels and short stories about Israel, the Holocaust, the new immigrant experience and the riddle of Jewish identity, as well as Jewish novels set in foreign countries, in other eras. Broadly, it amounts to an incredible flourishing of Jewish literary creativity that belies the post-mortems. Jewish American fiction has stamina. The 1 American Jewish Secularism: Jewish Life Beyond the Synagogue 37 old voices—like Philip Roth’s—are yielding only slightly to the new voices—like Philip Roth’s.
NJPS 2000 provided by far a higher estimate—30% “Just Jewish” in a more religiously connected sample. Most “Just Jewish” respondents are indeed secular, as AJIS 2001 found. While a minority indicated a “religious” or “somewhat religious” outlook, they did not belong to Orthodox, Conservative, or Reform congregations. Recent local studies, as shown in Fig. 3, report a wide range of “Just Jewish” responses, from as low as 11% in Cleveland in 1996 to as high as 48% in Southern Maine in 2007 and 47% in Las Vegas in 2005.
Just Jewish” National and local studies of American Jewish communities record the denominational affiliation of respondents and their households. ” NJPS 2000 provided by far a higher estimate—30% “Just Jewish” in a more religiously connected sample. Most “Just Jewish” respondents are indeed secular, as AJIS 2001 found. While a minority indicated a “religious” or “somewhat religious” outlook, they did not belong to Orthodox, Conservative, or Reform congregations. Recent local studies, as shown in Fig.